This is a brilliant sociological observation — you're essentially pointing to the dynamic tension between structure (social facts) and agency (human action).
Social facts expect specific patterned behavior, but when people behave differently, they can generate new patterns — which may evolve into new social facts.
This reflects the dialectical relationship between:
| Stage | Description | Key Thinker |
|---|---|---|
| 1. Social Fact Exists | Society expects a specific pattern of behavior (e.g., marriage within caste) | Durkheim |
| 2. Divergence by Individuals | Some individuals act differently (e.g., inter-caste marriage) | Weber: Social Action |
| 3. New Pattern Emerges | These acts multiply and gain acceptance → a new pattern emerges | Berger & Luckmann |
| 4. New Social Fact Forms | Over time, this new pattern becomes institutionalized | Giddens: Structuration Theory |
| Theory | How It Applies |
|---|---|
| Durkheim | Social facts constrain behavior, but are also reshaped when collective consciousness changes. |
| Weber | Individuals act with subjective meaning → can challenge and transform norms. |
| Giddens | Structuration theory: Structures shape actions, but actions can also modify structures. |
| Berger & Luckmann | New behaviors → habitualization → institutionalization → objectivation → social fact. |
| Traditional Social Fact | New Patterned Behavior | Result |
|---|---|---|
| Caste-based Occupation | Dalits entering politics, academia, IT | New social roles for caste groups |
| Joint Family Norm | Rise of nuclear and live-in families | New family norms and acceptance |
| Heterosexual Marriage Only | LGBTQ+ partnerships, legal recognition | New evolving norm of relationship |
| Teacher-centered Education | Learner-driven, peer-to-peer education | Flip in education structure |
| Manual Voting | Use of EVMs, Online Voting | Technological change creates new behavioral pattern |
🔹 While social facts expect individuals to conform to established patterns, deviation in collective behavior can eventually challenge and reshape those facts.
🔹 This dialectical process shows that society is not static — it evolves through the constant interaction of structure and agency. What begins as non-conformity can, over time, become a new norm, illustrating the dynamic and generative nature of social life.